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NIRNAYAM CYCLE FULL

~VA with the first sound of three-sound om, pronounced clearly, PraNavasya samAkSubdhaprANAraNitadehake || 5 SArdhatryaMzAtmamAtrasya prathameM’ze sphuTArave | Prana vibrated in his body (and left leaving the

~VA with the first sound of three-sound om, pronounced His practice, he exhaled his breath completely. Sound of the first 'matra, the body resonated. ~m.5-7 Om consists of three 'matras' (A,U,M) With the lean and distinct The breath of inspiration by having its first part, the letter «a», uttered The pranava or Onkára, consisting of three and half mAtra.s or Letter o ॐ m the most sacred word in yoga. Vital breath) is the sound Om (sometimes spelled Aum), with its own samskRta Zgl.#tt.yoga # praNava yoga the controller of life force (prANa, (generally distinction is made between the lower one and the upper one, # adharAraNi and # uttarAraNi. (taken from the Ficus Religiosa or Premna Spinosa) used for kindling fire by "being fitted into" or "turning round", the piece of wood PrANAraNita prANa-araNita firesticked /a.raNita unsounded I sama-AkSubdha-prANa-araNita- embodiment PraNavasya sama-AkSubdha-prANAraNita-dehake

NIRNAYAM CYCLE FULL

The idea is the he felt the full impact of the mantra in his head, and it (experienced) the clear expansive self on top of the omkara. He continued his recitation, until (the sound) until his conscience (saMvit-tattva) It say s that the verse describes how long his recitation went on. ~VA he directed the sound OM to the truthĪS: Here, AB commentary is worth following. Vibrations filled his whole being right up to the crown of his head. That that sound is directed toward s that ~m.4, He continued uttering Om till he felt The seat of his intellect in the cranium and reached to the seat of the pure OM.kAra-mUrdha.sthe vitate vimala-Atmani || 04|| "OM"-uccAraya.ta s tasya saMvit-tattve tat-unmukhe | णम् 1 TheĪct of landing, delivering or rescuing. Transporting or bringing over, conveying rescuing, delivering. ~VA he uttered in high pitch the sound of OM-kara, resonating liekĪS: Second line: Similar to the sound of a bell which is well hit by its SamyagAhatalAGgUlaM ghaNTAkuNDamivAravam || 3 OMkAramakarottArasvaramUrdhvagatadhvanim | Sound was like that given out by a huge bell. Sound directed upward like a long beaten, straightened tail-like streak. OMkAram akarot tAra-svaram Urdhva-gata=dhvanimĮlevated voice and high note, which rang with a resonance like the ringing of a Outcome of a purposed process: yad artham Agata s asmi iha tasya AkarNaya nirNayam | y7180.007. (further) leading": the conclusion of a logical syllogism the assured

-> #vinirnI vi-nir>nI to figure-out, to decide clearly, bh.pur.

# nirNIya being convinced/confident - o ॐ m iti etat param brahma nirNIya

to find out, ascertain, decide, fix on, r.Hit.

#nI -> # nirNI nir>nI #nirNayati, #nirNayate to lead or Uttering it I shall attain the Supreme State' thus decided the 'muni' OM, is the true emblem of Brahma and he rise s to the highest state, who utter s this monosyllabic word. Paramam padam by him was got the most perfect state. Om.iti etat param brahma nirNIya sa muni s tadA |īrahma nirNIya convinced this is the perfect Brahman Uddalaka then sat down in the lotus posture, with his eyes half-closed, in Having decided thus with a pure andĬlean mind, the muni sat in a lotus posture with half closed eyes. Transcendency, the saint sat in his posture of padmAsana with his half shutĮye-lids, and began to meditate in hi s translucent Himself to be raised to this state of hi s

Iti nirNIya tatayA dhiyA dhavalayA muni: |